Tuesday, June 12, 2012

Biblical Use of Statistics


All the way through the entire Bible, God reveals his care for humanity as individuals, as groups and as a whole. Scattered throughout the pages of biblical historical narratives, chronicles of God’s lists disclose his overarching interest in divine measurement. In the Garden of Eden, Adam is tasked with managing the reproduction of the world. An entire book in the Old Testament is devoted to its title Numbers. Israel is chosen as a special group among many nations and must devote itself to careful adherence to measurement. Many are called, but few are chosen. As the conquest narratives reveal a systematized eradication of other ungodly nations as per God’s edict, vigilant lists of kings and kingdoms are recorded. The Book of Revelation culminates the story with numbers of specific groups and days. A careful look at Joshua, Job and Jonah in the Old Testament and the Gospels and the Book of Acts in the New Testament divulges the larger elements of statistics in the Bible.
Old Testament Examples
Joshua was greatly used in the conquest of Jericho and the surrounding nations that had inhabited the land promised to the people of Israel. As the land needed to be divided among the twelve tribes of Israel, geographic statistics played a great part in that distribution. To properly apply those allotments, Joshua sent out surveyors to write statistical descriptions of the land including any major cities within given regions (Josh 18:3–5). These completed statistics were compiled and the land redistribution was hailed as fulfilled promises from the Lord (Josh 21:45). In this way statistics were used as a corporate blessing as fulfillment of God’s promises. 
            Job was a man who loved his God above all else. Because of Satan’s proposal that Job’s devotion was based on his material and social blessings, God allowed these things to be stripped from Job. Interestingly enough, the writer was mindful to make exact lists of what Job had before his trials (Job 1:1–4) and with what God blessed him after his proven obedience (Job 42:12). Job was reinstated with physical health, another family and twice as much material wealth as before. These statistics are seen as personal blessings for individual obedience.
            The story of Jonah, however, provides a unique look into God’s heart for the nations. After a tedious bout between God and his missionary, Jonah finally obeys and speaks God’s truth to Nineveh. Upon their repentance, Jonah sulks in his anger. But God uses population statistics to reveal his missiological heart (Jonah 4:11). According to the text, 120,000 people are a statistic that warrants God’s concern.  

New Testament Examples
Sometimes the Bible uses specific numbers to describe divine events, while at other times there are generic statistical references to quantified groups. The Gospels reflect varied biblical uses of statistics. In Mark 8:1–10 and Matthew 15: 32–39, the writers record the miraculous distribution of bread and fish to four thousand hungry recipients. Another passage, Luke 9:10–17, is an example of feeding five thousand.
            Jesus was cautious to choose the exact twelve disciples he wanted, a statistic to which he later referred as God-given and protected. But Jesus often employed parables that made statistical reference to a number of protected things where not a single one of the group is ever lost.[1] These types of statistical references are spread throughout Jesus’ teaching and prayers.
            In the Book of Acts, Luke attentively records the statistical growth of believers from the ascension of Jesus to the rapid increase throughout the Greco-Roman world. What begins with 120 believers quickly becomes 3,120 at Pentecost (Acts 2:41). Subsequent additions are described with words like “more” (Acts 5:14), “large number” (Acts 6:1), “grew in number” (Acts 9:31), “many” (Acts 9:42), and “great number” (Acts 11:21). Luke’s choice of words, albeit in the generic sense, describes a statistical measurement of increase in the church population. Even Paul’s choice for missiological bases for operations, according to Luke, became statistical starting points for unprecedented growth. John Mark Hicks, Harding University professor, posits that there is a “theological motive behind Luke's fondness for statistics. The growth of the community is grounded in Luke's theology of restoration. Just as Israel multiplied and increased in number in the Old Testament, so restored Israel would multiply and increase.”[2]
           What do you think: Does God really care about numbers?


[1] In Matt 10:29 and Luke 12:6, not one sparrow falls; in Matt 24:2 and Mark 13:2, not one stone falls; in John 19:36, not one bone is broken; and in Matt 18:4, John 6:39 and John 17:12, not one of the given disciples are lost.

[2] John Mark Hicks, “Numerical Growth in the Theology of Acts: Part One,” Church Growth Magazine 11 (April – June, 1996): 8-10. Cited 19 February 2009. Online:  http://www.4churchgrowth.com/chur4140.htm#ft001.

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