Specifically
in Russia the C&MA has
partnered with ECMU to “cultivate an Evangelical missionary church movement in
key cities and regions of Russia
and among their under-reached peoples.”[1]
C&MA believes four key initiatives based upon its four-fold gospel
foundation will complete that task. By planting new churches in seven of
Russia’s largest cities, C&MA hopes reach a significant population of
Russia’s “least-well churched”[2]
through meeting real human needs. This is an important feature for a workable urban church planting model.
Meeting real human needs means
establishing a missional presence in places where people congregate. Michael
Frost sees this as reflective of healthy modern churches.
We are now seeing the emergence of
churches that are meeting in houses, cafes, workplaces, dance clubs, nature
parks, online, and other venues. Most of the emerging church we have been able
to uncover are quite intentional about developing smaller communities and are attempting to fulfill the Great
Commission by doing church planting rather than church growth. Not only is this
more missionally responsive in the new context but, we believe, it is also much
closer to New Testament ecclesiology and missions practice.[3]
In
order for mission to happen in the way it desires, C&MA has established a
needs-based community outreach aspect for each of its new churches. It believes
this will work
to
establish a credibility for the Evangelical church that is rooted in service.
Therefore we are using need-meeting and interest-serving ministries such as
family services, sexual abstinence presentations in schools, counseling for
post-abortive women and for substance abuse, rehabilitation work with addicts,
as well as sports camps, English language instruction, healthy living courses
and handicraft hobbies.[4]
Each
of the new church plants is instructed by missionaries to seek out ways to
reach out to the community.
C&MA teaches that those
churches are then responsible for sending out their own missionaries. A stated
goal of ECMU is to “help key churches clear growth barriers and send out their
own daughter-church planters.”[5]
Although various church growth models are being individualized and crafted for
each situation, one particular pattern being promoted for urban church planter
support is a program of small-business development whereby the church planter
and the church plant are self-supported from the first day.
Because theological
education is important to leadership development in the local church, C&MA
has also invested a significant amount of energy into crafting an ongoing instructional
program at the Kuban Evangelical Christian University (KECU). As one of only
two accredited Christian colleges in Russia , KECU hopes to train “the
nation’s most progressive leaders in the emerging Evangelical missionary church
movement.”[6]
This, the C&MA hopes, will supply ongoing visionary leadership for a
healthy church planting movement with sound urban ecclesiology.
[1] The
Alliance Russia Field, “Four Key Initiatives.”
[2] The
Alliance Russia Field, “Key
City Church
Planting,” (2007). http://www.cmainrussia.org/go/number1 (accessed August 1,
2009).
[3]Michael Frost and Alan Hirsch, The Shaping of Things to Come: Innovation and Mission for the
21st Century Church. Peabody , Mass. : Hindrickson
and Erina, NSW, Australia : Strand , 2003.
[4]
The Alliance Russia Field, “Creative Need-meeting and Interest-serving Outreach
and Service,” (2007), http://www.cmainrussia.org/go/number2 (accessed August 1,
2009).
[5] The
Alliance Russia Field, “Growing and Multiplying Churches Planted in the 1990s,”
(2007), http://www.cmainrussia.org/go/number3 (accessed August 1,
2009).
[6]
The Alliance Russia Field, “Raising Up a New Generation of Visionary Missionary
Leaders in Russia ,”
(2007), http://www.cmainrussia.org/go/number4 (accessed August 1, 2009).
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