Several of Latourette’s emphases
are outstanding especially when considering the time period that this book was
published. At a time when disciplines observed strict boundaries, Latourette
was radical in his interdisciplinary approach. Using his training both in
history and missions, he integrated secular history into missiology in such a
way as to not merely restate church history. Ed Rommen in Missiology and the Social Sciences once said that true missiology utilizes history
as a tool to analyze historic missionary activity as a context for understanding the spread of Christianity. Andrew Walls in “Modern Pioneers: Kenneth Scott
Latourette,” in the Nov. 2001 edition of Christian History, said that Latourette “redirected Christian scholarship by presenting missions as the
history of Christianity itself, not as an appendix to ‘church’ history” (45). This integration has impact on missiology as a true science, because without it
we are left with a reductionistic isolation devoid of the fuller picture.
His
emphasis on the interaction between Christianity and the historical or social
environment was also revolutionary for his time. Even up until Paul Hiebert
began to identify anthropological aspects of missiology, there was arguably
very little missiological work being done within a larger socio-economic
context. Latourette was innovative in presenting this in a duo-directional
mode, how Christianity was impacting secular development and how secular life
was impacting Christianity’s development. This has impact in the discipline of
missiology, because it raises the validity of missiology to a higher disciplinary level.
Andrew Walls notes
Latourette’s failure to include data from non-western Christian sources, but he
quickly forgives his failure on the basis of lack of availability of such data.
This failure can also be forgiven as he was a man of his times, and it was
truly in vogue to think of the west as leading Christianity’s development.
Today’s David Boschs of the missions world are helping to facilitate a broader
range of study for world Christianity and especially provide supplemental
emphases on non-western Christianity. Latourette can truly be hailed as a
pioneer in preparing the Christian history “readers for the situation of the
early twenty-first century” (Walls, 45).
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