This will be my last post on the subject of missiometrics, the use of statistics in the field of missions, the mixture of scientific analysis with missiological strategy. Statistics can be a good thing; in fact, the sheer numbers of lostness ought to burden our hearts all the more for the mission of God to seek and to save that which was lost. But statistical errors can occur at
various levels of data collection. The data could simply be wrong, it could
have been gathered carelessly, or it might be presented in a way that leads to
faulty interpretation of data. This can raise the issue of whether certain
statistics can be trusted. But the root question as to the science of
missiology and how missiometrics helps to validate that science is a different
question.
Theological
blogger Andy Rowell believes that “we, as church leaders, have got to pay more
attention to appropriate use of statistics.”[1] This
is not to advocate for a restriction on missiometrics but to employ “people who
know statistics and who understand sociological research so that our numbers
mean something.”[2] In this way, even
more statistical science can be administered to inform
missiology.
In
one sense, missiology itself is a science. In another sense, missiology is applied
theology in its truest art form. The social science of statistical analysis can help to inform
missiology as a theological expression of the church, but missiometrics is not
intended to justify every theological aspect of missiology. As a pure science, missiology can nonetheless be validated by statistical analysis.
Missiology that observes,
measures, and tests strategies is scientific. But that science is only as good
as the tools it uses. Since missiometrics seeks to bring consistent and
systematic measurements for demography and evangelism results, it is the one
tool that readily identifies missiology as a science. The evangelism results over time must be validated, and consistent
quantification of observations allows for this validation. Just as any tool
needs to be sharpened or maintained, the instruments employed in missiometrics
also need further development. Yet the fact remains that observations and
measurements are the basis for scientific inquiry. Therefore, missiometrics
defines and validates missiology as a science.
So the question that remains is how should we evaluate what we're currently doing: with a scientific measurement, or with a different, more theological ruler?
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